Incorruptible bodies of saints
"The gift of incorruptibility, either partial or total
preservation of the body or parts thereof long after one has died, in some
cases hundreds of years, is a gift that God bestows upon His beloved Saints.
Most of the time, the incorruptible bodies of such saints are found to be
intact when their bodies are exhumed as part of the canonization process.
The Gift of Incorruptibility: Miracles of the Saints
It was also known that his body would secrete this liquid
that, whenever the faithful would touch it, they would be healed through the
intercession of the saint, and there has never been any scientific proof to
explain these occurrences.
The Phenomenon of Incorruptibility and Its Significance
Well, yes, in some cases of the incorruptibles, it was known
that preservatives were added to help delay the process of decomposition, as in
the case of Saint Paula Frassinetti, where Carbolic Acid was added to help
preserve her body. But does that mean that all the incorruptible saints were a
hoax? Well, let's find out.
Scientific Process of Human Decomposition
Now, we know from scientific evidence that our bodies, after
death, start to decompose very rapidly. Let's take a look at what science says.
The first stage of human decomposition is called "Autolysis" or
"Self-digestion," and this begins immediately after death.
Twenty-four to seventy-two hours after death, the internal
organs decompose. Three to five days after death, the body starts to bloat, and
blood containing foam leaks from the mouth and nose. Eight to ten days after
death, the body turns from green to red as the blood decomposes, and the organs
in the abdomen accumulate gas.
Several weeks after death, nails and teeth fall out. One
month after death, the body starts to liquefy. So, we already know by science
that a human corpse, most especially internal organs, decomposes very rapidly
after death.
Examples of Incorruptible Saints
- Saint Nicholas of Tolentino: A saint whose thumb bled for over 400 years and whose body remained incorrupt. The liquid secreted from his body was believed to have healing properties.
- Saint Charbel Makhlouf: The Lebanese hermit whose body emitted a sweet fragrance and remained incorrupt for many years after his death. People claimed to be healed through the intercession of the saint when they touched his body.
- Saint Bernadette Subirous: The famous incorrupt saint known for her encounters with the Blessed Mother in Lourdes. Despite oxidation of the crucifix and rosary in her hand, her body appeared preserved from decomposition when exhumed.
- Saint Oliver Plunkett: The Archbishop of Armagh and Primate of All Ireland, executed for promoting the Catholic faith. His head, which survived the execution and fire, is displayed in a glass case in Drogheda, Ireland.
- Saint Francis Xavier: A missionary who died in 1552 and was buried in different countries. His body was found fresh and incorrupt each time it was exhumed. Even after 100 years, blood was still visible on his wounds.
- Saint Rita of Cascia: A saint who died in 1457 AD, known for her incorruptible body. Despite being mummified due to humidity in the area, her body is well-preserved and can be seen in the Basilica of Saint Rita in Cascia, Italy.
- Saint Catherine of Genoa: Known for her care of the poor and sick during a plague. Although the wooden coffin suffered water damage, her incorrupt body was found when the coffin was removed.
- Saint Cecilia: The first saint whose incorruptible body was discovered. Martyred in 177 AD, her body remained incorrupt and in a praying position when exhumed.
Incorruptible Saints: Divine Intervention or Hoax?
In some cases, the atmosphere could play a part in the slowing down of decomposition, but not always. I mean, the atmosphere would not be able to play a part with the following saints and miracles that you're about to see.
Now, for our first saint, let's travel all the way to Nevers in France. We're going to take a look at probably the most famous incorrupt saint, and that is Saint Bernadette Subirous.
Saint Bernadette Subirous: The Incorruptible Saint of Lourdes
They claimed that, although the crucifix in her hand and her
rosary had both oxidized, her body appeared incorrupt, preserved from
decomposition. This was cited as one of the miracles to support her
canonization.
They washed and re-clothed her body before burial in a new
double casket, but that was actually a huge mistake by the nuns. As when they
had washed the body of Saint Bernadette, moisture on the skin would lead to her
body becoming a bit mummified later on.
Now, the church exhumed the corpse a second time on the 3rd
of April 1919, on the occasion of the approval of Bernadette's canonization.
Dr. Comt, who examined the body, noted: "The body is practically
mummified, covered with patches of mildew and quite a notable layer of salts
which appear to be calcium salts.
The skin has disappeared in some places, but it is still
present on most parts of the body." So, the image that you see here was
during the final examination in 1925, already more than 40 years after her
death.
Now, after a few ribs were removed to be sent to Rome as
relics, it was decided that the blackish color of her face might be off-putting
to pilgrims, and so a light wax mask was in order. Her new face and hands were
designed by Pierre Imans, a designer of fashion mannequins in Paris.
Three years later, in 1928, Dr. Comt published a report on
the exhumation of Saint Bernadette. He mentioned his amazement with the state
of perfect preservation of the internal organs after 46 years, especially the
state of her liver. According to science, this particular organ would decompose
very rapidly.
There is a mistaken notion that for a body to be considered "incorruptible," it has to be in an ideal state as if the person had just passed away moments before. This is not the case. Lorenzo Lambertini, the future Pope Benedict XIV, wrote a multi-volume examination of the canonization process that included two chapters on the "undying love of corpses.
" These chapters continue to influence how the church
defines and approaches the phenomena. To be considered extraordinary, a body
has to be in an unusually well-preserved state with lifelike color and
freshness, lack of odor or signs of normal putrefaction, and some degree of
flexibility in skin joints or both.
It has to be in this state without any human intervention or
other obvious cause. People who are found intact but begin to decay rapidly
after being examined or moved could not be deemed "miraculously
preserved." In the case of Saint Bernadette, the high state of
preservation at the first exhumation, coupled with the dampness of the clothing
and decay of the rosary, was certainly remarkable.
Saint Oliver Plunkett's Head: A Shocking Relic
He was hanged, drawn, and quartered in Tyburn, England.
After Saint Oliver was hanged and quartered, his head was thrown into the
prepared fire nearby. His friends quickly retrieved it; however, scorch marks
from the fire may still be seen on the left cheek of the head.
His remains were eventually placed in various Catholic
churches for veneration. Pilgrims have the opportunity to walk around the
shrine and view at close quarters this precious relic of the Irish Church. One
can also view the original document of authentication of the relics, which was
signed shortly after Saint Oliver's martyrdom by Elizabeth Sheldon and Surgeon
John Ridley.
Saint Francis Xavier: The Miraculously Preserved Missionary
Each time the body was exhumed, it was found to be fresh and
incorrupt. The body also gave off a sweet perfume fragrance, and even more than
100 years after his death, blood was still visible on his wounds. These are
occurrences that science cannot explain.
Saint Francis was regarded as a saint during his lifetime
and was canonized in 1662. The body, having resisted extensive decay, is now in
the Basilica of Bom Jesus in Goa, where he was placed into a silver casket on
December 2nd, 1637. The silver casket is lowered for public viewing only during
the public exposition, which occurs for a duration of 6 weeks every 10 years.
Saint Rita of Cascia: The Sleeping Saint
Her body is well preserved and appears as though she is
sleeping. Her flesh is milk white, her mouth is slightly open so that one may
see her white teeth. Saint Rita's body remained in a perfect state for many years
after her death. However, in the 1700s, due to earthquakes and a fire that
broke out, the nuns sought refuge and placed the casket with Saint Rita's body
in a garden.
Unfortunately, due to the humidity of the area, her body
became mummified. In addition to the incredible state of her body, there are
many other mystical events surrounding the intact body.
Saint Catherine of Genoa: Caring for the Sick, Even in Death
When she died, her body was placed in a coffin in the chapel
of the hospital where she had served so selflessly. Unfortunately, the wooden
coffin suffered water damage. Yet, after it was removed a year later, the body
itself was found to be incorrupt.
Saint Cecilia: The First Incorruptible Saint
Saint Cecilia was lying on her right side, her hands crossed
in prayer before her. She turned her face to the floor and remained praying in
that position for three days and nights. Her remains were moved to a new site
in 822, and in 1599, an exhumation revealed her body to be incorrupt.
The position of her fingers—three extended on her right hand
and one on the left—were her final silent profession of faith in the Holy
Trinity: Three persons, one God.
Conclusions:
The phenomenon of incorruptible bodies of saints is a topic
that sparks debates between those who attribute it to divine intervention and
those who consider it mere coincidence or natural explanations.
The gift of incorruptibility, where the bodies of saints
remain partially or completely preserved long after their deaths, is considered
a sign of God's favor and a miracle by believers.
Numerous cases of incorruptible bodies of saints have been
documented worldwide, with examples such as Saint Nicholas of Tolentino, Saint
Charbel Makhlouf, Saint Bernadette Subirous, Saint Oliver Plunkett, Saint
Francis Xavier, Saint Rita of Cascia, Saint Catherine of Genoa, and Saint
Cecilia.
Scientifically, human bodies decompose rapidly after death,
making the preservation of bodies or body parts an extraordinary occurrence.
While some incorruptible bodies have been attributed to the
use of preservatives or favorable atmospheric conditions, many cases cannot be
explained by such factors, leading to debates about divine intervention.
The Catholic Church often exhumes the bodies of potential
saints during the canonization process, and the state of preservation of these
bodies is considered as evidence for their holiness.
The state of preservation required for a body to be
considered incorruptible does not mean it appears as if the person had just
passed away. It requires an unusually well-preserved state with lifelike color
and freshness, lack of odor or signs of normal putrefaction, and some degree of
flexibility in the skin and joints.
The incorruptible bodies of saints, along with other
miracles such as Eucharistic miracles, are seen by believers as signs pointing
to the authenticity and truth of the Catholic Church.
The topic of incorruptible bodies invites reflection on
mortality and the mysteries of faith, challenging individuals to consider the
existence of divine intervention in the lives of saints.
Ultimately, the interpretation of incorruptible bodies of
saints as divine intervention or coincidence is subjective and depends on individual
beliefs and perspectives.
Others may argue that if God wanted to keep a saint
incorruptible, He would keep them perfectly incorrupt until the end of time.
But as it says in Ecclesiastes 3:20, "Remember your dust, and to dust, you
shall return." These amazing miracles of the incorruptible saints and
Eucharistic miracles are definitely clues pointing to the one true Church.
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